Tuesday, 25 March 2014

Chorus of the Hebrew Slaves

 “Va, Pensiero” is a religious aria, Italian for “Chorus of the Hebrew Slaves”. This chorus is part of the third act in Giuseppe Verdi’s opera Nabucco, which was first performed in 1842. I was exposed to this piece of music while studying opera in my Italian culture class. Our professor made us listen to this song over and over, even though it was in Italian and I didn’t really understand what it meant. I know this song has religious meaning as it is based on a biblical story. I also know that it played a very important role in the eventual unification of Italy in 1861. I know nothing more than this, so I am definitely interested to learn more about its significance.

Psalm 137 of the Bible was the inspiration behind Verdi’s Va Pensiero. This psalm is particularly important to Jews because it expresses their discontent and yearning for their homeland after being exiled from Jerusalem and held captive in Babylonia. This all happened as part of King Nebuchadnezzar of Babylon’s, plans to siege Jerusalem in 597 BC. A quote from the Psalm reads, “By the rivers of Babylon, there we sat down, we wept, when we remembered Zion... They carried us away in captivity requiring of us a song... Now how shall we sing the Lord's song in a strange land?" From this passage, it is evident that the storyteller is one of the many Jewish exiles, reflecting on the journey away from their homeland while in the hands of their captors.

Verdi’s opera Nabucco is based on this biblical story and this particular chorus has a very similar tone and message to the original psalm that inspired it. It is implied that the singers of the chorus are the Jewish exiles and similar to Psalm 137, they are longing for their homeland, Jerusalem. In the opera Nabbucco, actors and actresses are typically represented singing this chorus while gathered together, looking sombre, surrounded by Babylonian guards. The meaning of the song can be encapsulated within the lyrics from the second stanza, “Oh, my country, so beautiful and lost!” Here it is clear that the Jews are in mourning over the land they are so proud to call their native land. They believe Jerusalem has met its fate and feel they must keep its legacy alive by reminiscing of past times and memories. I can imagine that this song would provoke much patriotism among contemporary Jews towards their homeland. The only strong religious reference in this song is in the last verse, “…or may the Lord inspire you a harmony of voices which may instill virtue to suffering.” I’m not entirely sure what this means, but my guess is that they believe good may eventually come from their tears and suffering as a result of their faith in God.

This song is used in a religious setting in the sense that it is part of an opera that draws upon a biblical story. It is not, however, used as part of any actual religious ceremony or ritual. The opera Nabucco was primarily intended for an Italian audience, which means the majority would be Roman Catholic, however, the opera itself is in no way limited to any particular religious group. The song is meant to draw more so on political motifs rather than religious and it is used in a kind of metaphorical way to draw on the political issues in Italy at that time. Italy had been constantly under foreign yolk over the centuries by other nationalities such as the Spanish and Austrian. The emotions of sadness and longing that the Jewish experienced during their exile were intended to resonate with the Italian audience and stir similar emotions towards their own country.  Being constantly under the power of others, Italians felt defeated and a lost sense national identity, which is comparable to the Jews of 597 BC. Therefore, the religious significance of this chorus is not meant to be spiritual or evoke deep religious feelings, its primary goal was to induce Italian national pride. It was successful in doing this and Verdi’s opera played a major role leading up to the eventual unification of Italy.

Verdi himself was world famous composer but not a religious figure. In a letter by his wife, she writes of her husband, “For some virtuous people a belief in God is necessary. Others, equally perfect, while observing every precept of the highest moral code, are happier believing in nothing.” Based on this, it is widely believed that Verdi was not a devout Catholic. Upon his death he was also given a secular funeral. Ironically though, many of his other works have also drawn upon Christian motifs. For example, one of his most famous symphonies was his Requie, which was based on the hymns of a Roman Catholic funeral Mass. I think it would be interesting to look into the effect that this had on the audience of Roman Catholics. Being described as a freethinker, was Verdi less entitled to compose music based on Christian motifs? Did Christians have any objections to Verdi or his music for this reason?

Tuesday, 11 March 2014

Exorcism of the Demons at Arezzo

I'd have to say my favourite painting is Giotto’s Exorcism of the Demons at Arezzo. I first came across this painting last year in my Italian Studies class while we were learning about the origins of renaissance art. I took a particular liking to Giotto’s art and used this painting as my desktop background for quite a few months. I am drawn to artwork with interesting architecture and that is why this image stood out to me. This painting is one of the earliest attempts at showing depth and backgrounds and although it is a fairly poor attempt in doing so, the piece is still considered transformational. I realized, however, that I actually know very little about the story behind this painting, so I thought I would take the opportunity to learn more about what exactly is going on in this piece of art and why Giotto felt it was important.

After researching the fresco to find out further information, I realized that this painting is actually the tenth out of twenty-eight scenes in a series by Giotto called the Legend of St. Francis, which he painted in the Basilica di San Francesco in Assisi, Italy. Apparently during the lifetime of St. Francis, Arezzo was constantly experiencing conflict and civil unrest due to an “infestation” of demons that created fire and hatred within the hearts of the citizens. According to The Web Gallery of Art, during a civil war in the town of Arezzo, he arrived only to witness demons flying and dancing over and around the city. He summoned Brother Sylvester to drive them out, saying to him, "Go to the gate of the city, and in the name of Almighty God command the devils, in virtue of holy obedience, to depart immediately." In the painting, we can see St. Francis of Assisi kneeling on the ground in prayer, seemingly passing his strength to Brother Sylvester who has his arms extended in the direction of the demons as they flee away over the rooftops. We can also see anxious citizens of Arezzo peering through the city gates, watching as the exorcism takes place. According to the Manual of the Third Order of St. Francis, after Brother Sylvester performed this exorcism, the demons quickly moved on and the anger within the city was calmed.

St. Francis of Assisi is considered one of the most respected figures in Christian history. He lived between 1181 and 1226 in Italy and was named the patron saint of animals and the environment by Pope Gregory IX. In the Legend of St. Francis series, Giotto also depicts St. Francis amongst mountains and performing a sermon to the birds. In another portrait, St. Francis is pictured receiving the stigmata. He is allegedly the fist person to bear the wounds of Christ’s passion. With that in mind, in this 28 painting series, it appears that Giotto is trying to recreate prominent moments of St. Francis’ life in honour of his legacy and to educate Christians on his saintliness. Giotto painted these frescos between 1297 and 1300, a time where most people were illiterate and depended on paintings as a form of storytelling. Therefore, to understand the life and achievements of St. Francis, people would look to the meaning and story behind each painting.

The time period here is interesting to note. In the early 14th century, the culture in Italy was still heavily dominated by religion. The renaissance would not fully begin until 1330, but we can still begin to see in Giotto’s painting the transitioning between the very traditional Byzantine art to the more realistic and dimensional art that characterized the renaissance. I remember reading that in Byzantine art, paintings had to be very one-dimensional and were intended to look abstract because it was looked down upon to try and reproduce the creations of God. Also, all art produced during this period, within the empire, was required to be religious. I would say that Giotto is following the Byzantine style by staying within the religious boundaries, however, he experiments with depth and spatial realism, which had never been done before. This new style of art is what Giotto is most celebrated for. 

Friday, 7 March 2014

What Exactly is the Maypole Dance?



Today I want to discuss the maypole dance, a traditional pagan ritual.  After seeing it in movies, particularly the 1973 version of The Wicker Man (watch it here), I have always found it to be rather eerie and interesting. I searched it on YouTube and found that the ritual is still practiced today in some European May Day festivals, but its original pagan roots have been somewhat forgotten (similar to Halloween). Traditional pagans, however, have been recently trying to reconstruct May Day celebrations as a religious tradition. 

I decided to do some research on the maypole dance. I found that it originates back to the 12th century and it was a pagan celebration of fertility.[1] The pagan belief is that the Maypole represents the sacred tree, (Yggdrasil, the tree upon which the god Odin sacrificed himself) which separates the human and divine worlds.[2] This ritual is linked to ancient cultures of northern Europe, specifically Germanic, Nordic and Gaelic. The maypole dance ritual is one of many rituals that takes place during the celebration of May Day/Beltane (May 1st), where people gather to welcome the new spring. The rituals performed during the festival, including the maypole dance are meant to celebrate nature’s fertility and aide it in securing the town with good harvests and crops for the season.

Each participant holds a string that is attached to the top of the maypole, when the music begins, half of them walk clockwise around the pole, while the other half walk anti-clockwise and each person alternates between weaving over or under the person who is coming towards them. As the tempo picks up, they begin to skip and jog in time to the music. This continues as their strings become more tightly woven around the maypole. Eventually, the pole is completely covered by the strings and the participants have nothing left to hold on to. At this point they tie up the ends of the strings and everyone, including the observers, gather around the pole in celebration.

The two main objects in the ritual appear to be the strings and the maypole. As I previously mentioned, the maypole is said to represent the sacred tree, but it was more difficult to understand the intended purpose of the strings. When I visited a website run by the Dracona Witchery Network, their explanation of the maypole dance was quite different and it turns out that the maypole dance also has another meaning. According to this source, the maypole represents the male principle and the ribbons symbolize the female principle wrapping around the male phallus. They claim that the dance around the maypole is meant to symbolize the Divine Marriage, the sexual union between God and Goddess.[3] In this perspective, the maypole does not only represent the awakening of nature’s fertility, but also the fertility between a man and woman. It appears that the maypole has two symbolic meanings rather than one, but the overarching concept behind this ritual is fertility.

Maypoles were commonly placed in the centre square of villages across Britain because they were seen as a binding force of the village where everyone would gather and take part in the ritual together. In later years, maypoles were viewed more negatively because of their pagan roots. When Queen Elizabeth I took the throne in Britain, she demanded that all maypoles be removed from villages because they undermined the Protestant faith. 


[1] "Dancing Around The Meaning of The May Day Maypole." BlogHer. N.p., 30 Apr. 2008. Web. 04 Mar. 2014
[2] "Dancing the Maypole – A History of Beltane/May Day." Deaf Pagan Crossroads. Wordpress.com, 1 May 2012. Web. 4 Mar. 2014.
[3] Genetti, Alexandra. "The Maypole." Earth Witchery. N.p., n.d. Web. 04 Mar. 2014.